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Dr. Dinah Dye and I have a great conversation on God’s Mountain, Temple, and Heaven. You will not want to miss this! What does it mean when God said, “This is my Son whom I love”? Why does He say, “Jacob I loved, but Esau I hated”? Learn about all this on today’s podcast.
Make sure to check out her website and books!
email@example.com (especially for questions about The Temple Revealed Course)
Facebook: Dinah Dye
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Rumble channel is Dr. Dinah Dye
I am almost finished writing my Bible study called The Jewels of Hebrews. It is a study covering the New Testament book of Hebrews while helping Christians understand the Hebraic roots of our faith.
It’s called The Jewels of Hebrews (JOH for short) because each chapter is named after a gemstone such as a sapphire, ruby, pearl, opal, or diamond which have a biblical meaning based on their color. These colors correspond to the theme of each chapter.
Here is an excerpt from Chapter 8 of my study which correlates to Hebrews 8:
In his book, The Jewish Gospel of John, Eli Lizorkin-Eyzenberg explains the Greek word for “his own people” from John 1:11, is better translated to mean Yeshua’s tribe, or the Judeans. [i] It was the tribe of Judah who did not receive him. Overall, many Israelites accepted Yeshua. He came first for the Jews. In Matthew 15:24, Yeshua told the Canaanite woman, “I was sent only to the lost sheep of the house of Israel.” He came for Israel, and he sent Israel to the Gentile world (Matt 28:19-20).
Yeshua may have come first for the Jew, but he came for the entire world. The Jewish people were the first evangelists. Just think what would have happened had they not shared the good news of the Messiah with the world.
In Joshua 13-21, God had Joshua place the twelve Tribes throughout Israel. Judah was south of Jerusalem, between the Dead and Mediterranean Seas. If you lived at the time of Yeshua, you entered the Temple from the land of Judah.
As you crossed the threshold, you came to the square, bronze altar where the priest waited to offer your lamb as a sacrifice. He laid it on the altar, and you “crushed” its head with your hands to transfer your sin to the perfect, white lamb.
We can now see this altar as our sacrifice of praise, or where we surrender our hopes, dreams, future, spouse, children, or job to God in prayer.
Next, you came to the bronze basin for washing. Before entering the Holy Place, you washed your hands and feet; you must be clean. Exodus 30:21 says, “They shall wash their hands and their feet, so they may not die. It shall be a statute forever to them, even to him [Aaron] and his offspring throughout their generations.” Yeshua washed us clean once and for all as our Lamb.
As we enter this place in our imperfection, we wash by confessing and repenting for our sin each day as we spend time with the Father. Now we are clean to enter the Holy Place.
As you walked through the veil into the Holy Place, you saw the menorah on your left with its seven lamps lighting your way to the Holy of Holies. We will never again walk in darkness because Yeshua is the Light of the World (John 8:12).
On your right, the gold table held the steaming bread of the Presence. The warm, moist air from the fresh, baked artisan bread surrounded you. It’s the true Bread from Heaven; the Bread of Life. You will never hunger once you have eaten this Bread (John 7:32-35).
Ahead was the altar of incense
before the veil which led to the Holy of Holies. This golden table held a
fragrance of sweet and spicy licorice. We are a sweet aroma to the Lord as
Yeshua leads us into God’s presence.
A thick veil made of blue, purple and scarlet yarn with cherubim woven into it separated all but the high priest from the Most Holy Place. YHWH (YaHWeY) descended onto the gold-plated Ark of the Covenant and mercy seat. Never to be closed again, God ripped this veil from top to bottom so we have access to him (Luke 23:45).
When we pray, we approach God starting from the outside courts making our way to the innermost Holy of Holies. When God deals with us, he starts in our Holy of Holies out to our courts. When God addresses our needs, desires, or problems, he goes straight to our Holy of Holies (our heart and spirit) then out to our courts (physical body). But, we approach God starting from the outside (praise and worship) to his intimate presence, (his desires and will for us).
In prayer, I take my time getting to the heart of God. I worship the Father, Son, and Holy Spirit by reciting scriptural descriptions of them: You are a good Father, worthy of praise, Faithful and True, rich in mercy, loving, kind, compassionate, my Savior, Redeemer, teacher, Helper… I praise him, reminding and thanking him for answered prayers. Next, I confess and repent for my sins, as Yeshua washes off the grime of my sin so I can move toward intimacy with him.
As I step closer into his presence, I lift loved ones, my needs, my questions, my desires. I ask for truth, discernment, wisdom, and peace to know his will. I seek his heart for me and for those I love.
When God responds he goes right to my spirit. He takes care of my heart problems first. Sometimes, he reveals a motive behind my questions or hurt. The Lord may bring Scripture to my mind to answer my need or fill me with his love. He fills me with peace, calming my fears or distress. God cares for my physical needs (or my court).
What ways can you add to or change how you approach God in prayer? Ask him to inspire you to come to him daily. Renew your commitment to seek him.
That’s all for now.
Please share your thoughts about this short excerpt. I would love to know what you think! Thank you.
[i] Eli Lizorkin-Eyzenberg, The Jewish Gospel of John, (Tel Mond, Israel: Israel Study Center, 2015) xi-xiii
Picture is from my trip to Israel. It was a microscale representation of the city of Jerusalem and the Temple at the time of Jesus.